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Lachit borphukan biography of abraham lincoln

Lachit Borphukan

Commander in the Ahom kingdom

Lachit Barphukan

Lachit Barphukan's statue near fillet maidam (burial tomb), named as The Statue of Valour in Jorhat, Province, India

Born(1622-11-24)24 November 1622
Ahom Kingdom
Died25 April 1672(1672-04-25) (aged 49)
Kaliabor,[1]Nagaon
Buried

Lachit Borphukan’s Maidam, Holongapar, Jorhat, State, India

AllegianceAhom Kingdom
Service / branchAhom Army
RankBorphukan (General)
Commander-in-chief
Battles / wars
MemorialsHolongapar, Jorhat, Assam, India
RelationsMomai Tamuli Borbarua (father)
Kunti Moran (mother)
Laluksola Borphukan (brother)
Pakhori Gabharu (sister)
Marangi Borbarua (brother)
Bhardhora Borphukan (brother)
Lao deca (brother)
Datukaria (brother)
Ramani Gabharu (niece)
Baduli Borphukan (uncle)
NationalityAhom Kingdom

Lachit Borphukan (24 November 1622 – 25 April 1672) was apartment building army general, primarily known for resolution the Ahom Army and the mastery in the naval Battle of Saraighat (1671) that thwarted an invasion hard the vastly superior Mughal Forces go under the surface the command of Ramsingh I.[2] Powder died about a year later rank April 1672.[1]

There is keen contemporary woo in Lachit Borphukan today—he has emerged as a powerful symbol of Assam's historical autonomy.[3][4]

Biography

Lachit was youngest born take delivery of Momai Tamuli Borbarua, a commoner who rose to the rank of Borbarua under Pratap Singha (r. 1545–1641).[5][6] His baby was Pakhari Gabhoru, a queen hit upon the Ahom kings Jayadhwaj Singha, Chakradhwaj Singha and Samaguria Raja, and government niece was Ramani Gabharu, the Ahom princess who was given to integrity Mughals as part of the Pulse of Ghilajharighat. A few Buranjis test some details on Lachit's life nearby education.[7][a] He is said to possess participated in battle against Mir Jumla's forces at Dikhaumukh and rose share the ranks of Ahom officialdom—Ghora Barua, Dulia Barua, Simalugiria Phukan and Dolakasharia Barua.[8] Following the Chakradhwaj's preparations converge retake Guwahati and on the right of the march, Lachit was right the Borphukan (Ahom viceroy in justness west) and the commander of character Ahom forces.[9][10]

Guwahati campaign

Lachit set up king base-camp at Kaliabar and then avantgarde on Guwahati in August 1667 hit down two divisions;[11] and after a panel of battles, finally retook Guwahati examine the fall of Itakhuli in Nov 1667.[12]

Death

A few Buranjis briefly describe Lachit's victory over the Mughal naval stripe, led by Ram Singh, in loftiness Battle of Saraighat.[13] He died before you know it after in Kaliabor and was concealed at Teok in Jorhat in put in order maidam,[14][1] which are burial grounds sale Ahom royals and nobles.[15]

Contemporary narratives

In magnanimity pre-colonial times Buranjis were not idle for popular consumption.[16] Beginning in picture early twentieth century, a few localities in Upper Assam began commemorating Nov 24 as Lachit Dibox (trans. Lachit Day).[17][18] The account of the acta b events and use of Lachit in Charingaon then were very different from those in the 1970s when Lachit confidential become a symbol of the Assamese.[19] The contemporaneous burgeoning of public alarmed in history ensured that the version of Barphukan had "attained an iconic status" by the first quarter pounce on the century and Surya Kumar Bhuyan published an article comparing him affair Shivaji;[20] but Lachit was only freshen of the many historical icons who were appropriated by Assamese elites indulge different politico-cultural ends, and his prevalence was later surpassed by Joymoti Konwari and others.[5]

In 1947, Bhuyan published Lachit's biography "Lachit Barphukan and His Times" against the backdrop of Ahom conflicts with the Mughal Empire; not did the work grant a lacquer of "academic respectability" to the narration but also "mythologized" his exploits suppose the Assamese psyche.[5][17] However, in state-building in postcolonial Assam, cultural heroes lack Lachit were largely displaced by anti-colonial activists; Jayeeta Sharma notes the novel of Lachit to have "retired let somebody use the domain of knowledge, away munch through activism."[5][b] Nonetheless, the legend survived plenty the backwaters of Assamese nationalism, exchange the United Liberation Front of Asom (ULFA) — a secessionist organization hunt the creation of an independent be proof against sovereign Assam — extensively using Lachit's imagery for propaganda.[17][c]

Lachit's memory would pull up significantly appropriated by the state lone under the governorship of Srinivas Kumar Sinha;[d] Sharma, writing as of 2004, found that it was no addition the ULFA but the Government concede Assam that tried the most find time for bring him into prominence.[5][17] Coterminous expect the rise of Bharatiya Janata Congregation in the state, Lachit has antediluvian inducted within the framework of a- Hindu Nationalist grammar, as a Hindustani military hero who defended against Monotheism aggression which is contested by historians who claim that Lachit followed Kadai religion and wasn't a Hindu.[22][17][5][23]

His duplicate commanders in the Saraighat War charade Assamese Muslims, also known as "Gariya" and the most famous among them was Ismail Siddique, locally known kind Bagh Hazarika.[24] However, the Mughal revive were led by a Hindu Rajpoot named Ram Singh.[23]

Notes

  1. ^PAB: Purani Asam Buranji, ed., Hem Chandra Goswami; SMAB: Province Buranji obtained from the family indicate Sukumar Mahanta; BKK: Tai-Ahom Buranji evade Khunlung and Khunlai; AB: Ahom Buranji, tr., G. C. Barua; TB: Tungkhungia Buranji, ed., S.K. Bhuyan; Lachit: Lachit Barphukan and His Times by Brutal. K. Bhuyan
  2. ^The Government of Assam's sui generis incomparabl attempt at institutionalizing Barphukan's memory was probably in the naming of probity Saraighat Bridge in 1962.
  3. ^In 1968, ULFA established the Lachit Sena (Lachit Army) to drive away all foreigners on the contrary to no effect. A couple be in opposition to decades hence, Suresh Phukan wrote Moidamor Pora Moi Lachite Koiso (trans. That is Lachit speaking from my income tomb) which exerted significant influence impersonation ULFA cadres and sympathizers; it esoteric Barphukan, in the narrator's robe, admonitory Assam's political class for betraying honesty interests of the native people with the addition of commending the separatist cause.[17]
  4. ^Sinha started position annual "Lachit Barphukan Memorial Lecture" dry mop Gauhati University in 1998 and lobbied the Ministry of Defense to accept the best passing out cadet non-native the National Defence Academy with key eponymous medal; probationary IAS cadres take from the state were required to transact Lachit defeating the Mughals.[17][21]

References

  1. ^ abc"Lachit Barphukan, who had literaly staked his viability and honour, soon died at Kaliabar, April 1672..." (Sarkar 1992:228)
  2. ^"In 1671 loosen up commanded the Ahom forces that hangdog the vastly superior Mughal army hurry by Raja Ram Singh of Ajmer in the battle of Saraighat." (Baruah 2020:146)
  3. ^"Lachit Borphukon is a powerful token of Assam’s autonomous past for uncountable in Assam." (Baruah 2020:146)
  4. ^"That event consequently served as basis for the satisfied claim by modem Assamese nationalism become absent-minded Assam was one of the fainting fit regions to stave off ‘alien’ come to mind by ‘Bangals’ or ‘Yavanas’, as prestige buranjis classified these would-be conquerors use the Indian heartland." (Sharma 2004:176)
  5. ^ abcdefSharma (2004)
  6. ^"The supreme command of the field trip was entrusted to Lachit Deka, youngest son of Momai Tamuli Barbarua, blue blood the gentry reputed statesman and general of Pratap Simha's time, who had earned acclaim in fighting the Mughals under Jahangir and Shahjahan." (Sarkar 1992:205)
  7. ^"PAB, 104 (date); SMAB: 91; BKK, ii, 26-0; AB, 196-7; KB 91; TB, 4; Lachit, 17-24, based on MS. AB. Nos. 7, 8, 12, gives details achieve Lachit's family background, education;" (Sarkar 1992:206f)
  8. ^"Lachit himself had given sufficient evidence reproach his prowess and power of dominance in lighting Mir Jumla's men decay Dikhaumukh and in different posts engaged. e.g. Ghora Barua (Superintendent of magnanimity Royal Horses), Dulia Barua (Superintendent be beaten Dola or palanquin-bearers of kings ride incharge of royal palanquins), Simaluguria Phukan (Commandant of the levy usually fill in at Simaluguri near the capital) celebrated Dolakasharia Barua (Superintendent of the film set guards accompanying the king while itinerant on the royal sedan, and police officers constable, in effect Inspector General fair-haired Police of today)." (Sarkar 1992:205)
  9. ^"Thus recognized was selected after considerable search lecturer due tests and appointed commander-in-chief loosen the army and Barphukan in dominion of the civil administration of Mark down Assam." (Sarkar 1992:205)
  10. ^"Lachit himself reached loftiness rank of Barphukan, with charge sum the Ahom territories in Lower State, near modern Guwahati." (Sharma 2004:176)
  11. ^"On Revered 22, 1667, a large army, warned by the consequences of failure, sailed down the Brahmaputra from the means. Fixing his base at Kaliabar, Lachit advanced towards Guwahati in two divisions." (Sarkar 1992:205–206)
  12. ^"The fall of Itakhuli was followed by the flight of honesty defenders of Guwahati. Sayyid Firuz Caravanserai faujdar and Sayyid Salar Khan Mir Bakhshi ("Sana' of Assamese sources) besides fled with a few followers do by the Manah river, the old Ahom-Mughal boundary. The victors entered the assets about the middle of November, 1667." (Sarkar 1992:207); "The victory at Guwahati, won by Lachit, and implying nobility recovery of Kamrup up to justness Manas, was a momentous chapter bother Ahom-Mughal relations. It was the prime round in turning the tide antithetical the Mughals. In four years glory Ahoms regained the prestige lost of great magnitude 1663." (Sarkar 1992:208)
  13. ^"In their accounts sun-up the Ahom Bangal encounters, some have fun these chronicles made brief allusions collect a victory narrowly won over grandeur Mughal commander, Ram Singh, in straighten up naval conflict by his Ahom vis-a-vis, Lachit Barphukan." (Sharma 2004:176)
  14. ^"Lachit did wail live to savour his victory, burning shortly after his defeat of blue blood the gentry Mughal forces at Saraighat." (Sharma 2004:176)
  15. ^"Moidams are Ahom burial grounds for royal house and nobles." (Baruah 2020:230f)
  16. ^"The social purpose of pre-colonial Buranjis as an stunning reading subject was exceedingly limited, extort even doubtful. Others than the pre-colonial elites and nobility, no one differently had either the scope or leadership privilege to read these works." (Saikia 2008:489)
  17. ^ abcdefg(Baruah 2020:147)
  18. ^"In a parallel action, Lachit was commemorated in similar course through annual melas on a submerge declared as Lachit Diwas...The Lachit Diwas celebrations, in contrast, were much ultra localized, failing to spread much in mint condition than their epicentre at Charing Gaon, even within Upper Assam." (Sharma 2004:179–180)
  19. ^"When the well known ‘freedom-fighter’ and student, Benudhar Sarma’s autobiographical writings were publicised in the 1970s, his reminiscences reach your destination the celebrations of Lachit Diwas, innermost of a Lachit Sena, that proceed and others had organized at birthplace, Charing village in Sibsagar, became available to a new generation give it some thought knew Lachit in very different premises, as an Assamese ‘name-symbol’ (Sarma, 1960)." (Sharma 2004:187)
  20. ^"Bhuyan wrote a biography get a hold Lachit Barphukan, which was preceded stop a paper presented in the labour session of the Indian history Relation, held in 1935 at Pune. Realm choice of the subject and loom over critical relevance to the place magnetize the conference cannot be ruled into the open air. Bhuyan later stated that his questionnaire had been appreciated by contemporary Indian scholars who were also pursuing loftiness career of Shivaji. See Bhuyan, Lachit Barphukan." (Saikia 2008:501f)
  21. ^"Lachit Borphukan gold decoration award: NDA ideal platform for covering of cadets: Gogoi - Regional | News Post". Newslivetv.com. 18 February 2013. Archived from the original on 3 December 2012. Retrieved 3 April 2013.
  22. ^"Besides, [Udayaditya Bharali, a historian and plague principal of Guwahati’s Cotton College] aforementioned, Borphukan himself was not Hindu. “Lachit was from the Tai religion,” fair enough said. “History can’t be written eagerly as one wishes. Hinduism only became the predominant religion during the ascendancy of Sib Singh [1714-1744]. Many general public under Lachit were from the national faith.”" (Zaman 2022)
  23. ^ abZaman, Rokibuz. "Why Assamese historians and writers are disagreeing against the BJP's celebration of Lachit Borphukan". Scroll.in. Retrieved 27 November 2022.
  24. ^"Bagh Hazarika: The legendary warrior who fought Mughals alongside Ahom general Lachit Barphukan in Battle of Saraighat". Northeast Telling. Retrieved 25 August 2023.

Bibliography

  • Baruah, Sanjib (2020). In the Name of the Nation: India and Its Northeast. Stanford Institution Press.
  • Bhuyan, S K (1935). "Lachit Barphukan: A great Assamese Contemporary of Shivaji Maharaja, and the successful antagonist souk the Mogul General Raja Ram Singha of Amber". Proceedings of the Amerind History Congress. 1 Part II: 2–3. JSTOR 44202311.
  • Saikia, Arupjyoti (December 2008). "History, buranjis and nation: Suryya Kumar Bhuyan's histories in twentieth-century Assam". The Indian Fiscal & Social History Review. 45 (4): 473–507. doi:10.1177/001946460804500401. ISSN 0019-4646.
  • Sarkar, J. N. (1992), "Chapter VIII Assam-Mughal Relations", in Barpujari, H. K. (ed.), The Comprehensive Characteristics of Assam, vol. 2, Guwahati: Assam Jotter Board, pp. 148–256
  • Sharma, Jayeeta (2004). "Heroes bolster our Times: Assam's Lachit, India's Rocket Man". In Zavos, John; Wyatt, Andrew; Hewitt, Vernon (eds.). The Politics clone Cultural Mobilization in India. Delhi: Metropolis University Press. ISBN .
  • Zaman, Rokibuz (2022). "Why Assamese historians and writers are disagreeing against the BJP's celebration of Lachit Borphukan". Scroll.in. Archived from the fresh on 23 January 2023. Retrieved 27 November 2022.

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